Ruling Lines

The Olubadan of Ibadan is a unique traditional institution with a well-structured and systematic process for ascension to the throne. Unlike many other Yoruba monarchies, where succession is typically hereditary, the Olubadan’s succession is governed by a well-defined chieftaincy ladder. This system ensures that the title of Olubadan is open to every male indigene of Ibadan, provided they ascend through the established hierarchy.

The Olubadan succession is based on two main ruling lines, each with a distinct hierarchical ladder:

1. The Balogun Line
2. The Otun Line

Each line comprises several chieftaincy titles, and candidates must progress through these titles in sequence before becoming eligible for the Olubadan throne. Here’s a detailed breakdown of each line:

As of now, the current Olubadan is HIM Oba Owolabi Ige Olakulehin I, who ascended to the throne from the Balogun line. His ascension followed the established traditional protocols after the passing of his predecessor, HIM Oba Mohood Lekan Balogun, in 2024.

The Olubadan ruling lines are a testament to Ibadan’s rich cultural heritage and the Yoruba people’s ingenuity in traditional governance. By balancing tradition with modernity, the Olubadan-in-Council continues to play a crucial role in Ibadan’s societal leadership, maintaining a system that is democratic, stable, and reflective of the city’s values.

The 11 high chiefs that formed the Olubadan-in-council, apart from the Seriki and Iyalode, are recognised as the traditional head of each of the 11 LGs in Ibadanland. It was learnt that the progenitors of Ibadan frowned on the involvement of the senior chiefs in partisan politics because of the salient neutral roles they were expected to play in their domains. For instance, they are appointed as presidents of customary courts, who are expected to adjudicate on matrimonial, land, boundary and other communal disputes.